The Holy Quran

[suha]

continue surah 6.....

71. Say: "Shall we indeed call on others besides Allah,-
things that can do us neither good nor harm,- and turn on
our heels after receiving guidance from Allah. -
like one whom the evil ones have made into a fool, wandering
bewildered through the earth, his friends calling, come to us',
(vainly) guiding him to the path." Say: "(Allah)'s guidance is the
(only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;-

72. "To establish regular prayers and to fear Allah. for it is to
Him that we shall be gathered together."

73. It is He who created the heavens and the earth in true
(proportions): the day He saith, "Be," behold! it is. His word is
the truth. His will be the dominion the day the trumpet will be blown.
He knoweth the unseen as well as that which is open.
For He is the Wise, well acquainted (with all things).

74. Lo! Abraham said to his father Azar: "Takest thou idols for gods?
For I see thee and thy people in manifest error."

75. So also did We show Abraham the power and the laws of
the heavens and the earth, that he might (with understanding)
have certitude.

76. When the night covered him over, He saw a star: He said:
"This is my Lord." But when it set, He said: "I love not those that set."

77. When he saw the moon rising in splendour, he said:
"This is my Lord." But when the moon set, He said: "unless
my Lord guide me, I shall surely be among those who go astray."

78. When he saw the sun rising in splendour, he said:
"This is my Lord; this is the greatest (of all)." But when the sun set,
he said: "O my people! I am indeed free from your (guilt) of giving
partners to Allah.

79. "For me, I have set my face, firmly and truly, towards
Him Who created the heavens and the earth, and never shall I give partners to Allah."

80. His people disputed with him. He said: "(Come) ye to dispute with me,
about Allah, when He (Himself) hath guided me?
I fear not (the beings) ye associate with Allah. Unless my Lord willeth,
(nothing can happen). My Lord comprehendeth in
His knowledge all things. Will ye not (yourselves) be admonished?

81. "How should I fear (the beings) ye associate with Allah,
when ye fear not to give partners to Allah without any
warrant having been given to you? Which of (us) two parties
hath more right to security? (tell me) if ye know.

82. "It is those who believe and confuse not their
beliefs with wrong - that are (truly) in security,
for they are on (right) guidance."

83. That was the reasoning about Us, which We gave to Abraham
(to use) against his people: We raise whom We will,
degree after degree: for thy Lord is full of wisdom and knowledge.

84. We gave him Isaac and Jacob: all (three) guided:
and before him, We guided Noah, and among his progeny,
David, Solomon, Job, Joseph, Moses, and Aaron: thus do
We reward those who do good:

85. And Zakariya and John, and Jesus and Elias: all in the
ranks of the righteous:

86. And Isma'il and Elisha, and Jonas, and Lot: and to all
We gave favour above the nations:

87. (To them) and to their fathers, and progeny and brethren:
We chose them, and we guided them to a straight way.

88. This is the guidance of Allah. He giveth that guidance
to whom He pleaseth, of His worshippers. If they were to
join other gods with Him, all that they did would be vain for them.

89. These were the men to whom We gave the Book,
and authority, and prophethood: if these (their descendants)
reject them, Behold! We shall entrust their charge to a
new people who reject them not.

90. Those were the (prophets) who received Allah.s guidance:
Copy the guidance they received; Say: "No reward for this do
I ask of you: This is no less than a message for the nations."

91. No just estimate of Allah do they make when they say:
"Nothing doth Allah send down to man (by way of revelation)"
Say: "Who then sent down the Book which Moses brought?-
a light and guidance to man: But ye make it into (separate)
sheets for show, while ye conceal much (of its contents):
therein were ye taught that which ye knew not- neither ye
nor your fathers." Say: "(Allah) (sent it down)": Then leave
them to plunge in vain discourse and trifling.

92. And this is a Book which We have sent down, bringing blessings,
and confirming (the revelations) which came before it:
that thou mayest warn the mother of cities and all around her.
Those who believe in the Hereafter believe in this (Book),
and they are constant in guarding their prayers.

93. Who can be more wicked than one who inventeth a
lie against Allah, or saith, "I have received inspiration,"
when he hath received none, or (again) who saith,
"I can reveal the like of what Allah hath revealed"?
If thou couldst but see how the wicked (do fare) in the
flood of confusion at death! - the angels stretch forth their
hands, (saying),"Yield up your souls: this day shall ye receive
your reward,- a penalty of shame, for that ye used to tell
lies against Allah, and scornfully to reject of His signs!"

94. "And behold! ye come to us bare and alone as We created
you for the first time: ye have left behind you all (the favours)
which We bestowed on you: We see not with you your
intercessors whom ye thought to be partners in your affairs:
so now all relations between you have been cut off, and your
(pet) fancies have left you in the lurch!"

95. It is Allah Who causeth the seed-grain and the date-stone
to split and sprout. He causeth the living to issue from the dead,
and He is the one to cause the dead to issue from the living.
That is Allah. then how are ye deluded away from the truth?

96. He it is that cleaveth the day-break (from the dark):
He makes the night for rest and tranquillity, and the sun and
moon for the reckoning (of time): Such is the judgment and
ordering of (Him), the Exalted in Power, the Omniscient.

97. It is He Who maketh the stars (as beacons) for you, that ye
may guide yourselves, with their help, through the dark spaces
of land and sea: We detail Our signs for people who know.

98. It is He Who hath produced you from a single person:
here is a place of sojourn and a place of departure:
We detail Our signs for people who understand.

99. It is He Who sendeth down rain from the skies: with it
We produce vegetation of all kinds: from some We produce green
(crops), out of which We produce grain, heaped up (at harvest);
out of the date-palm and its sheaths (or spathes) (come)
clusters of dates hanging low and near: and (then there are)
gardens of grapes, and olives, and pomegranates, each similar
(in kind) yet different (in variety): when they begin to bear fruit,
feast your eyes with the fruit and the ripeness thereof. Behold!
in these things there are signs for people who believe.

100. Yet they make the Jinns equals with Allah, though
Allah did create the Jinns; and they falsely, having no
knowledge, attribute to Him sons and daughters.
Praise and glory be to Him! (for He is) above what they attribute to Him!

101. To Him is due the primal origin of the heavens and
the earth: How can He have a son when He hath no consort?
He created all things, and He hath full knowledge of all things.

102. That is Allah, your Lord! there is no god but He, the
Creator of all things: then worship ye Him: and He hath
power to dispose of all affairs.

103. No vision can grasp Him, but His grasp is over all vision:
He is above all comprehension, yet is acquainted with all things.

104. "Now have come to you, from your Lord, proofs
(to open your eyes): if any will see, it will be for (the good of)
his own soul; if any will be blind, it will be to his own (harm):
I am not (here) to watch over your doings."

105. Thus do we explain the signs by various (symbols):
that they may say, "Thou hast taught (us) diligently,"
and that We may make the matter clear to those who know.

106. Follow what thou art taught by inspiration from thy Lord:
there is no god but He: and turn aside from those who join gods with Allah.

107. If it had been Allah.s plan, they would not have taken
false gods: but We made thee not one to watch over their doings,
nor art thou set over them to dispose of their affairs.

108. Revile not ye those whom they call upon besides Allah,
lest they out of spite revile Allah in their ignorance. Thus have
We made alluring to each people its own doings. In the end
will they return to their Lord, and We shall then tell them the truth of all that they did.

109. They swear their strongest oaths by Allah, that if a
(special) sign came to them, by it they would believe. Say:
"Certainly (all) signs are in the power of Allah. but what will
make you (Muslims) realise that (even) if (special) signs came,
they will not believe."?

110. We (too) shall turn to (confusion) their hearts and their eyes,
even as they refused to believe in this in the first instance:
We shall leave them in their trespasses, to wander in distraction.

111. Even if We did send unto them angels, and the dead did
speak unto them, and We gathered together all things before
their very eyes, they are not the ones to believe, unless it is in
Allah.s plan. But most of them ignore (the truth).

112. Likewise did We make for every Messenger an enemy,-
evil ones among men and jinns, inspiring each other with flowery
discourses by way of deception. If thy Lord had so planned,
they would not have done it: so leave them and their inventions alone.

113. To such (deceit) let the hearts of those incline, who have
no faith in the hereafter: let them delight in it, and let them
earn from it what they may.

114. Say: "Shall I seek for judge other than Allah. -
when He it is Who hath sent unto you the Book, explained in detail.
" They know full well, to whom We have given the Book,
that it hath been sent down from thy Lord in truth.
Never be then of those who doubt.

115. The word of thy Lord doth find its fulfilment in truth and in
justice: None can change His words: for He is the one
who heareth and knoweth all.

116. Wert thou to follow the common run of those on earth,
they will lead thee away from the way of Allah.
They follow nothing but conjecture: they do nothing but lie.

117. Thy Lord knoweth best who strayeth from His way:
He knoweth best who they are that receive His guidance.

118. So eat of (meats) on which Allah.s name hath
been pronounced, if ye have faith in His signs.

119. Why should ye not eat of (meats) on which Allah.s
name hath been pronounced, when He hath explained
to you in detail what is forbidden to you - except under
compulsion of necessity? But many do mislead (men)
by their appetites unchecked by knowledge.
Thy Lord knoweth best those who transgress.

120. Eschew all sin, open or secret: those who earn
sin will get due recompense for their "earnings."

121. Eat not of (meats) on which Allah.s name hath
not been pronounced: That would be impiety.
But the evil ones ever inspire their friends to contend with
you if ye were to obey them, ye would indeed be Pagans.

122. Can he who was dead, to whom We gave life,
and a light whereby he can walk amongst men,
be like him who is in the depths of darkness,
from which he can never come out? Thus to those
without faith their own deeds seem pleasing.

123. Thus have We placed leaders in every town,
its wicked men, to plot (and burrow) therein: but they
only plot against their own souls, and they perceive it not.

124. When there comes to them a sign (from Allah., They say:
"We shall not believe until we receive one (exactly)
like those received by Allah.s apostles." Allah knoweth best where
(and how) to carry out His mission. Soon will the
wicked be overtaken by humiliation before Allah,
and a severe punishment, for all their plots.

125. Those whom Allah (in His plan) willeth to guide,-
He openeth their breast to Islam; those whom He willeth
to leave straying,- He maketh their breast close and
constricted, as if they had to climb up to the skies:
thus doth Allah (heap) the penalty on those who refuse to believe.

126. This is the way of thy Lord, leading straight:
We have detailed the signs for those who receive admonition.

127. For them will be a home of peace in the presence of
their Lord: He will be their friend, because they practised (righteousness).

128. One day will He gather them all together,
(and say): "O ye assembly of Jinns! Much (toll) did ye take of men.
" Their friends amongst men will say: "Our Lord!
we made profit from each other: but (alas!) we reached our term -
which thou didst appoint for us." He will say:
"The Fire be your dwelling-place: you will dwell therein for ever,
except as Allah willeth." for thy Lord is full of wisdom and knowledge.

129. Thus do we make the wrong-doers turn to each other,
because of what they earn.

130. "O ye assembly of Jinns and men! came there not
unto you apostles from amongst you, setting forth unto you
My signs, and warning you of the meeting of this Day of yours?"
They will say: "We bear witness against ourselves." It was the
life of this world that deceived them. So against themselves will
they bear witness that they rejected Faith.

to be continue surah 6............

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Continue surah 6..


131. (The apostles were sent) thus, for thy Lord would
not destroy for their wrong-doing men's habitations
whilst their occupants were unwarned.

132. To all are degrees (or ranks) according to
their deeds: for thy Lord is not unmindful of
anything that they do.

133. Thy Lord is self-sufficient, full of Mercy:
if it were His will, He could destroy you, and in your
place appoint whom He will as your successors,
even as He raised you up from the posterity of
other people.

134. All that hath been promised unto you will come
to pass: nor can ye frustrate it (in the least bit).

135. Say: "O my people! Do whatever ye can:
I will do (my part): soon will ye know who it is
whose end will be (best) in the Hereafter: certain
it is that the wrong- doers will not prosper."

136. Out of what Allah hath produced in abundance
in tilth and in cattle, they assigned Him a share:
they say, according to their fancies:
"This is for Allah, and this" - for our "partners"!
but the share of their" partners "reacheth not Allah,
whilst the share of Allah reacheth their "partners"
! evil (and unjust) is their assignment!

137. Even so, in the eyes of most of the pagans,
their "partners" made alluring the slaughter of their
children, in order to lead them to their own
destruction, and cause confusion in their religion.
If Allah had willed, they would not have done so:
But leave alone them and their inventions.

138. And they say that such and such cattle
and crops are taboo, and none should eat of them
except those whom - so they say - We wish; further,
there are cattle forbidden to yoke or burden,
and cattle on which, (at slaughter), the name of
Allah is not pronounced; - inventions against
Allah.s name: soon will He requite them for their inventions.

139. They say: "What is in the wombs of such
and such cattle is specially reserved (for food)
for our men, and forbidden to our women;
but if it is still-born, then all have share therein.
For their (false) attribution (of superstitions
to Allah., He will soon punish them: for He is
full of wisdom and knowledge.

140. Lost are those who slay their children,
from folly, without knowledge, and forbid food
which Allah hath provided for them, inventing (lies)
against Allah. They have indeed gone astray and
heeded no guidance.

141. It is He Who produceth gardens, with trellises
and without, and dates, and tilth with produce
of all kinds, and olives and pomegranates, similar
(in kind) and different (in variety): eat of their
fruit in their season, but render the dues that are
proper on the day that the harvest is gathered.
But waste not by excess: for Allah loveth not the wasters.

142. Of the cattle are some for burden and some
for meat: eat what Allah hath provided for you,
and follow not the footsteps of Satan: for he is
to you and avowed enemy.

143. (Take) eight (head of cattle) in (four) pairs:
of sheep a pair, and of goats a pair; say, hath He
forbidden the two males, or the two females, or
(the young) which the wombs of the two females
enclose? Tell me with knowledge if ye are truthful:

144. Of camels a pair, and oxen a pair; say, hath
He forbidden the two males, or the two females,
or (the young) which the wombs of the two
females enclose? - Were ye present when
Allah ordered you such a thing? But who doth
more wrong than one who invents a lie against
Allah, to lead astray men without knowledge?
For Allah guideth not people who do wrong.

145. Say: "I find not in the message received
by me by inspiration any (meat) forbidden to be
eaten by one who wishes to eat it, unless it be
dead meat, or blood poured forth, or the flesh of
swine,- for it is an abomination - or, what is impious,
(meat) on which a name has been invoked,
other than Allah.s". But (even so), if a person is
forced by necessity, without wilful disobedience,
nor transgressing due limits,- thy Lord is Oft-
forgiving, Most Merciful.

146. For those who followed the Jewish Law,
We forbade every (animal) with undivided hoof,
and We forbade them that fat of the ox and the
sheep, except what adheres to their backs or their
entrails, or is mixed up with a bone: this in
recompense for their wilful disobedience: for
We are true (in Our ordinances).

147. If they accuse thee of falsehood, say:
"Your Lord is full of mercy all- embracing; but
from people in guilt never will His wrath be turned back.

148. Those who give partners (to Allah. will say:
"If Allah had wished, we should not have given
partners to Him nor would our fathers; nor should
we have had any taboos." So did their ancestors
argue falsely, until they tasted of Our wrath. Say:
"Have ye any (certain) knowledge? If so, produce
it before us. Ye follow nothing but conjecture:
ye do nothing but lie."

149. Say: "With Allah is the argument that reaches
home: if it had been His will, He could indeed have
guided you all."


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to be continue surah 6

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continues surah 6

150. Say: "Bring forward your witnesses to prove
that Allah did forbid so and so." If they bring such
witnesses, be not thou amongst them: Nor follow
thou the vain desires of such as treat our signs as
falsehoods, and such as believe not in the Hereafter:
for they hold others as equal with their Guardian-Lord.

151. Say: "Come, I will rehearse what Allah hath (really)
prohibited you from": Join not anything as equal
with Him; be good to your parents; kill not your
children on a plea of want;- We provide sustenance
for you and for them;- come not nigh to shameful
deeds. Whether open or secret; take not life,
which Allah hath made sacred, except by way of
justice and law: thus doth He command you,
that ye may learn wisdom.

152. And come not nigh to the orphan's
property, except to improve it, until he
attain the age of full strength; give measure
and weight with (full) justice;- no burden do
We place on any soul, but that which it can bear;-
whenever ye speak, speak justly, even if a near
relative is concerned; and fulfil the covenant
of Allah. thus doth He command you,
that ye may remember.

153. Verily, this is My way, leading straight:
follow it: follow not (other) paths: they will
scatter you about from His (great) path:
thus doth He command you. that ye may be righteous.


154. Moreover, We gave Moses the Book,
completing (Our favour) to those who would
do right, and explaining all things in detail,-
and a guide and a mercy, that they might
believe in the meeting with their Lord.

155. And this is a Book which We have
revealed as a blessing: so follow it and be
righteous, that ye may receive mercy:

156. Lest ye should say:
"The Book was sent
down to two Peoples before us,
and for our part, we remained
unacquainted with all that they learned by assiduous study:"

157. Or lest ye should say: "If the Book had
only been sent down to us, we should have
followed its guidance better than they."
Now then hath come unto you a clear (sign)
from your Lord,- and a guide and a mercy:
then who could do more wrong than one who
rejecteth Allah.s signs, and turneth away
therefrom? In good time shall We requite
those who turn away from Our signs,
with a dreadful penalty, for their turning away.

158. Are they waiting to see if the angels
come to them, or thy Lord (Himself), or certain
of the signs of thy Lord! the day that certain of
the signs of thy Lord do come, no good will it do
to a soul to believe in them then if it believed
not before nor earned righteousness through its
faith. Say: "Wait ye: we too are waiting."

159. As for those who divide their religion and
break up into sects, thou hast no part in them
in the least: their affair is with Allah. He will in
the end tell them the truth of all that they did.

160. He that doeth good shall have ten times
as much to his credit: He that doeth evil
shall only be recompensed according to his
evil: no wrong shall be done unto (any of) them.

161. Say: "Verily, my Lord hath guided me
to a way that is straight,- a religion of right,-
the path (trod) by Abraham the true in Faith,
and he (certainly) joined not gods with Allah."

162. Say: "Truly, my prayer and my service of
sacrifice, my life and my death, are (all) for Allah,
the Cherisher of the Worlds:

163. No partner hath He: this am I commanded,
and I am the first of those who bow to His will.

164. Say: "Shall I seek for (my) Cherisher
other than Allah, when He is the Cherisher of
all things (that exist)? Every soul draws the
meed of its acts on none but itself: no bearer
of burdens can bear of burdens can bear the
burden of another. Your goal in the end is towards
Allah. He will tell you the truth of the things
wherein ye disputed."
165. It is He Who hath made you (His) agents,
inheritors of the earth: He hath raised you
in ranks, some above others: that He may try
you in the gifts He hath given you: for thy
Lord is quick in punishment: yet He is indeed
Oft-forgiving, Most Merciful.
============================== =====

next surah 7

[suha]

Surah 7. The Heights

1. Alif, Lam, Mim, Sad.



2. A Book revealed unto thee,-
So let thy heart be oppressed no more by
any difficulty on that account,-
that with it thou mightest warn
(the erring) and teach the Believers).



3. Follow (O men!) the revelation given unto
you from your Lord, and follow not, as friends
or protectors, other than Him.
Little it is ye remember of admonition.



4. How many towns have We destroyed
(for their sins)? Our punishment took them
on a sudden by night or while they
slept for their afternoon rest.



5. When (thus) Our punishment took them,
no cry did they utter but this: "Indeed we did wrong."


6. Then shall we question those to whom
Our message was sent and those by whom We sent it.



7. And verily, We shall recount their whole
story with knowledge, for We were never
absent (at any time or place).



8. The balance that day will be true
(to nicety): those whose scale (of good)
will be heavy, will prosper:



9. Those whose scale will be light,
will be their souls in perdition, for that they
wrongfully treated Our signs.



10. It is We Who have placed you with authority
on earth, and provided you therein with
means for the fulfilment of your life:
small are the thanks that ye give!



11. It is We Who created you and gave
you shape; then We bade the angels bow
down to Adam, and they bowed down;
not so Iblis; He refused to
be of those who bow down.



12. ((Allah)) said: "What prevented thee
from bowing down when I commanded thee?
" He said: "I am better than he: Thou didst
create me from fire, and him from clay."


13. ((Allah)) said: "Get thee down from this:
it is not for thee to be arrogant here: get out,
for thou art of the meanest (of creatures)."



14. He said: "Give me respite till the
day they are raised up."



15. ((Allah)) said: "Be thou among
those who have respite."



16. He said: "Because thou hast thrown
me out of the way, lo! I will lie in wait for
them on thy straight way:



17. "Then will I assault them from before
them and behind them, from their right
and their left: Nor wilt thou find, in most
of them, gratitude (for thy mercies)."



18. ((Allah)) said: "Get out from this,
disgraced and expelled. If any of them follow thee,-
Hell will I fill with you all.



19. "O Adam! dwell thou and thy wife in the Garden,
and enjoy (its good things) as ye wish:
but approach not this tree,
or ye run into harm and transgression."



20. Then began Satan to whisper suggestions
to them, bringing openly before their minds all
their shame that was hidden from them (before):
he said: "Your Lord only forbade you this tree,
lest ye should become angels
or such beings as live for ever."



21. And he swore to them both, that he was
their sincere adviser.



22. So by deceit he brought about their fall:
when they tasted of the tree, their shame
became manifest to them, and they began
to sew together the leaves of the garden
over their bodies. And their Lord called unto
them: "Did I not forbid you that tree, and tell
you that Satan was an avowed enemy unto you?"



23. They said: "Our Lord! We have wronged
our own souls: If thou forgive us not and
bestow not upon us Thy Mercy,
we shall certainly be lost."



24. ((Allah)) said: "Get ye down. With enmity
between yourselves. On earth will be your
dwelling-place and your means of livelihood,-
for a time."



25. He said: "Therein shall ye live, and
therein shall ye die; but from it shall
ye be taken out (at last)."



26. O ye Children of Adam! We have
bestowed raiment upon you to cover
your shame, as well as to be an adornment
to you. But the raiment of righteousness,-
that is the best. Such are among the
Signs of Allah, that they may receive admonition!



27. O ye Children of Adam! Let not Satan
seduce you, in the same manner as He got your
parents out of the Garden, stripping them of their
raiment, to expose their shame: for he and his
tribe watch you from a position where ye cannot
see them: We made the evil ones friends
(only) to those without faith.



28. When they do aught that is shameful,
they say: "We found our fathers doing so";
and "(Allah) commanded us thus": Say:
"Nay, Allah never commands what is shameful:
do ye say of Allah what ye know not?"



29. Say: "My Lord hath commanded justice;
and that ye set your whole selves (to Him)
at every time and place of prayer, and call upon
Him, making your devotion sincere as in His sight:
such as He created you in the beginning, so shall ye return."



30. Some He hath guided: Others have
(by their choice) deserved the loss of their way;
in that they took the evil ones, in preference
to Allah, for their friends and protectors,
and think that they receive guidance.
====================
to be continue surah 7

[suha]

continue surah 7

31. O Children of Adam! wear your beautiful
apparel at every time and place of prayer:
eat and drink: But waste not by excess,
for Allah loveth not the wasters.


32. Say: Who hath forbidden the beautiful
(gifts) of Allah, which He hath produced for
His servants, and the things, clean and pure,
(which He hath provided) for sustenance? Say:
They are, in the life of this world, for those
who believe, (and) purely for them on the Day
of Judgment. Thus do We explain the signs in
detail for those who understand.


33. Say: the things that my Lord hath indeed
forbidden are: shameful deeds, whether open or
secret; sins and trespasses against truth or reason;
assigning of partners to Allah, for which He hath
given no authority; and saying things about Allah
of which ye have no knowledge.


34. To every people is a term appointed: when
their term is reached, not an hour can they
cause delay, nor (an hour) can they advance
(it in anticipation).


35. O ye Children of Adam! whenever
there come to you apostles from amongst you,
rehearsing My signs unto you,- those who are
righteous and mend (their lives),- on them shall
be no fear nor shall they grieve.


36. But those who reject Our signs and
treat them with arrogance,- they are
companions of the Fire, to dwell therein
(for ever).

37. Who is more unjust than one who
invents a lie against Allah or rejects His Signs?
For such, their portion appointed must reach
them from the Book (of decrees): until, when
our messengers (of death) arrive and take their
souls, they say: "Where are the things that ye
used to invoke besides Allah." They will reply,
"They have left us in the lurch,"
And they will bear witness against
themselves, that they had rejected Allah.


38. He will say: "Enter ye in the company
of the peoples who passed away before you -
men and jinns, - into the Fire." Every time a
new people enters, it curses its sister-people
(that went before), until they follow each other,
all into the Fire. Saith the last about the first:
"Our Lord! it is these that misled us: so give them
a double penalty in the Fire." He will say:
"Doubled for all" : but this ye do not understand.


39. Then the first will say to the last:
"See then! No advantage have ye over us;
so taste ye of the penalty for all that ye did !"

40. To those who reject Our signs and treat
them with arrogance, no opening will
there be of the gates of heaven, nor will
they enter the garden, until the camel can
pass through the eye of the needle:
Such is Our reward for those in sin.


41. For them there is Hell, as a couch (below)
and folds and folds of covering above:
such is Our requital of those who do wrong.


42. But those who believe and work righteousness,-
no burden do We place on any soul,
but that which it can bear,- they will be
Companions of the Garden, therein to dwell (for ever).


43. And We shall remove from their hearts
any lurking sense of injury;- beneath them
will be rivers flowing;- and they shall say:
"Praise be to Allah, who hath guided us to this
(felicity): never could we have found guidance,
had it not been for the guidance of Allah. indeed
it was the truth, that the apostles of our
Lord brought unto us." And they shall hear the cry:
"Behold! the garden before you! Ye have been
made its inheritors, for your deeds (of righteousness)."


44. The Companions of the Garden
will call out to the Companions of the Fire:
"We have indeed found the promises of our
Lord to us true: Have you also found Your
Lord's promises true?" They shall say, "Yes";
but a crier shall proclaim between them:
"The curse of Allah is on the wrong-doers;-


45. "Those who would hinder (men) from the
path of Allah and would seek in it something
crooked: they were those who denied the Hereafter."

46. Between them shall be a veil, and on the
heights will be men who would know every
one by his marks: they will call out to the
Companions of the Garden, "peace on you":
they will not have entered, but they will have an assurance (thereof).


47. When their eyes shall be turned towards
the Companions of the Fire, they will say:
"Our Lord! send us not to the company of
the wrong-doers."


48. The men on the heights will call to certain
men whom they will know from their marks,
saying: "Of what profit to you were your
hoards and your arrogant ways?


49. "Behold! are these not the men whom
you swore that Allah with His Mercy would
never bless? Enter ye the Garden: no fear
shall be on you, nor shall ye grieve."


50. The Companions of the Fire will call to
the Companions of the Garden:
"Pour down to us water or anything
that Allah doth provide for your sustenance.
" They will say: "Both these things
hath Allah forbidden to those who rejected Him."


51. "Such as took their religion to be mere
amusement and play, and were deceived by
the life of the world." That day shall We forget
them as they forgot the meeting of this day of
theirs, and as they were wont to reject Our signs.


52. For We had certainly sent unto them
a Book, based on knowledge, which
We explained in detail,- a guide and a mercy
to all who believe.


53. Do they just wait for the final fulfilment
of the event? On the day the event is finally
fulfilled, those who disregarded it before will say:
"The apostles of our Lord did indeed bring true
(tidings). Have we no intercessors now to
intercede on our behalf? Or could we be sent back?
then should we behave differently from
our behaviour in the past." In fact they
will have lost their souls, and the things
they invented will leave them in the lurch.

============================== =====

to be continue surah 7

[suha]

continue surah 7

54. Your Guardian-Lord is Allah,
Who created the heavens and the earth in
six days, and is firmly established on the
throne (of authority): He draweth the night
as a veil o'er the day, each seeking the
other in rapid succession: He created the sun,
the moon, and the stars, (all) governed by
laws under His command. Is it not His to create
and to govern? Blessed be Allah, the Cherisher
and Sustainer of the worlds!


55. Call on your Lord with humility and in private:
for Allah loveth not those who
trespass beyond bounds.


56. Do no mischief on the earth,
after it hath been set in order,
but call on Him with fear and longing
(in your hearts): for the Mercy of Allah is
(always) near to those who do good.


57. It is He Who sendeth the winds like
heralds of glad tidings, going before His mercy:
when they have carried the heavy-laden clouds,
We drive them to a land that is dead, make rain
to descend thereon, and produce every kind of
harvest therewith: thus shall We raise up the
dead: perchance ye may remember.


58. From the land that is clean and good, by
the will of its Cherisher, springs up produce,
(rich) after its kind: but from the land that is
bad, springs up nothing but that which
is niggardly: thus do we explain the signs
by various (symbols) to those who are grateful.


59. We sent Noah to his people. He said:
"O my people! worship Allah. ye have no
other god but Him. I fear for you the
punishment of a dreadful day!

60. The leaders of his people said: "Ah!
we see thee evidently wandering (in mind)."


61. He said: "O my people! No wandering is
there in my (mind): on the contrary I am an
apostle from the Lord and Cherisher of the worlds!

62. "I but fulfil towards you the duties of
my Lord's mission: Sincere is my advice to you,
and I know from Allah something that ye know not.


63. "Do ye wonder that there hath come
to you a message from your Lord, through
a man of your own people, to warn you,-
so that ye may fear Allah and haply receive His Mercy?"


64. But they rejected him, and We delivered
him, and those with him, in the Ark:
but We overwhelmed in the flood those
who rejected Our signs. They were indeed a blind people!


65. To the 'Ad people, (We sent) Hud, one of their
(own) brethren: He said: O my people!
worship Allah. ye have no other god but
Him will ye not fear ((Allah))?"


66. The leaders of the Unbelievers
among his people said: "Ah! we see thou
art an imbecile!" and "We think thou art a liar!"

67. He said: "O my people! I am no imbecile,
but (I am) an apostle from the Lord and Cherisher of the worlds!


68. "I but fulfil towards you the duties of
my Lord's mission: I am to you a sincere
and trustworthy adviser.



===============
To be continue surah 7

[suha]

continues surah 7

69. "Do ye wonder that there hath come to you a
message from your Lord through a man of your
own people, to warn you? call in remembrance
that He made you inheritors after the people of
Noah, and gave you a stature tall among the
nations. Call in remembrance the benefits
(ye have received) from Allah.
that so ye may prosper."


70. They said: "Comest thou to us,
that we may worship Allah alone, and
give up the cult of our fathers? bring
us what thou threatenest us with,
if so be that thou tellest the truth!"


71. He said: "Punishment and wrath
have already come upon you from your
Lord: dispute ye with me over names
which ye have devised - ye and your
fathers,- without authority from Allah.
then wait: I am amongst you, also waiting."


72. We saved him and those
who adhered to him. By Our mercy,
and We cut off the roots of those
who rejected Our signs and did not believe.


73. To the Thamud people (We sent) Salih,
one of their own brethren: He said:
"O my people! worship Allah. ye have
no other god but Him. Now hath come
unto you a clear (Sign) from your Lord!
This she-camel of Allah is a Sign unto you:
So leave her to graze in Allah.s earth, and
let her come to no harm, or ye shall be
seized with a grievous punishment.


74. "And remember how He made you
inheritors after the 'Ad people and gave
you habitations in the land: ye build for
yourselves palaces and castles in (open)
plains, and care out homes in the mountains;
so bring to remembrance the benefits
(ye have received) from Allah, and refrain
from evil and mischief on the earth."


75. The leaders of the arrogant party among
his people said to those who were reckoned
powerless - those among them who believed:
"know ye indeed that Salih is an apostle from
his Lord?" They said: "We do indeed believe in
the revelation which hath been sent through him."


76. The Arrogant party said: "For our part,
we reject what ye believe in."


77. Then they ham-strung the she-camel,
and insolently defied the order of
their Lord, saying: "O Salih! bring about
thy threats, if thou art an apostle (of Allah.!"

78. So the earthquake took them
unawares, and they lay prostrate
in their homes in the morning!


79. So Salih left them, saying: "O my people!
I did indeed convey to you the message
for which I was sent by my Lord: I gave
you good counsel, but ye love not good counsellors!"


80. We also (sent) Lut: He said to his people:
"Do ye commit lewdness such as no people
in creation (ever) committed before you?


81. "For ye practise your lusts on men in
preference to women : ye are indeed a
people transgressing beyond bounds."


82. And his people gave no answer but this:
they said, "Drive them out of your city:
these are indeed men who want to be
clean and pure!"


83. But we saved him and his family,
except his wife: she was of those
who legged behind.


84. And we rained down on them a shower
(of brimstone): Then see what was the
end of those who indulged in sin and crime!

85. To the Madyan people We sent
Shu'aib, one of their own brethren:
he said: "O my people! worship Allah.
Ye have no other god but Him.
Now hath come unto you a clear (Sign)
from your Lord! Give just measure and
weight, nor withhold from the people
the things that are their due; and do
no mischief on the earth after it has
been set in order: that will be best
for you, if ye have Faith.

86. "And squat not on every road,
breathing threats, hindering from the
path of Allah those who believe in Him,
and seeking in it something crooked;
But remember how ye were little, and
He gave you increase. And hold in your
mind's eye what was the end of those
who did mischief.



to be continue surah 7

[suha]

continue surah 7

87. "And if there is a party among you who
believes in the message with which I have been
sent, and a party which does not believe,
hold yourselves in patience until Allah doth
decide between us: for He is the best to decide.

88. The leaders, the arrogant party
among his people, said: "O Shu'aib! we shall
certainly drive thee out of our city - (thee)
and those who believe with thee; or else ye
(thou and they) shall have to return
to our ways and religion." He said:
"What! even though we do detest (them)?

89. "We should indeed invent a lie
against Allah, if we returned to your ways
after Allah hath rescued us therefrom;
nor could we by any manner of means
return thereto unless it be as in the will
and plan of Allah, Our Lord. Our Lord can
reach out to the utmost recesses of things
by His knowledge. In the Allah is our trust.
our Lord! decide Thou between us and our
people in truth, for Thou art the best to decide."

90. The leaders, the unbelievers
among his people, said: "If ye follow
Shu'aib, be sure then ye are ruined!"
91. But the earthquake took them
unawares, and they lay prostrate in their
homes before the morning!
92. The men who reject Shu'aib
became as if they had never been in the
homes where they had flourished:
the men who rejected Shu'aib -
it was they who were ruined!

93. So Shu'aib left them, saying:
"O my people! I did indeed convey to you the
messages for which I was sent by my Lord:
I gave you good counsel, but how shall I lament
over a people who refuse to believe!"
94. Whenever We sent a prophet to a town,
We took up its people in suffering and adversity,
in order that they might learn humility.
95. Then We changed their suffering
into prosperity, until they grew and multiplied,
and began to say: "Our fathers (too) were
touched by suffering and affluence" ... Behold!
We called them to account of a sudden,
while they realised not (their peril).

96. If the people of the towns had
but believed and feared Allah, We should indeed
have opened out to them (All kinds of) blessings
from heaven and earth; but they rejected
(the truth), and We brought them to book
for their misdeeds.

97. Did the people of the towns
feel secure against the coming of Our
wrath by night while they were asleep?
98. Or else did they feel secure
against its coming in broad daylight
while they played about (care-free)?

99. Did they then feel secure
against the plan of Allah.- but no one
can feel secure from the Plan of Allah,
except those (doomed) to ruin!

100. To those who inherit the
earth in succession to its (previous)
possessors, is it not a guiding, (lesson) that,
if We so willed, We could punish them (too)
for their sins, and seal up their hearts so
that they could not hear?

101. Such were the towns whose story
We (thus) relate unto thee: There came
indeed to them their apostles with clear
(signs): But they would not believe what they
had rejected before. Thus doth Allah seal up the
hearts of those who reject faith.

102. Most of them We found not men (true)
to their covenant: but most of them
We found rebellious and disobedient.

103. Then after them We sent Moses
with Our signs to Pharaoh and his chiefs,
but they wrongfully rejected them: So see
what was the end of those who made mischief.
104. Moses said: "O Pharaoh!
I am an apostle from the Lord of the worlds,-

105. One for whom it is right to
say nothing but truth about Allah. Now have
I come unto you (people), from your Lord,
with a clear (Sign): So let the Children of
Israel depart along with me."

===========

to be continue surah 7

[suha]

continue surah 7

106. (Pharaoh) said: "If indeed thou
hast come with a Sign, show it forth,-
if thou tellest the truth."

107. Then (Moses) threw his rod,
and behold! it was a serpent, plain
(for all to see)!

108. And he drew out his hand,
and behold! it was white to all beholders!

109. Said the Chiefs of the people of Pharaoh:
"This is indeed a sorcerer well- versed.

110. "His plan is to get you out of your
land: then what is it ye counsel?"

111. They said: "Keep him and his
brother in suspense (for a while);
and send to the cities men to collect-

112. And bring up to thee all (our) sorcerers well-versed."

113. So there came the sorcerers to Pharaoh:
They said, "of course we shall have a
(suitable) reward if we win!"

114. He said: "Yea, (and more),-
for ye shall in that case be (raised to posts)
nearest (to my person)."

115. They said: "O Moses! wilt thou throw
(first), or shall we have the (first) throw?"

116. Said Moses: "Throw ye (first)."
So when they threw, they bewitched
the eyes of the people, and struck terror
into them: for they showed a great (feat of) magic.

117. We put it into Moses's mind by
inspiration: "Throw (now) thy rod":and
behold! it swallows up straight away
all the falsehoods which they fake!

118. Thus truth was confirmed,
and all that they did was made of no effect.

119. So the (great ones) were
vanquished there and then, and were made to look small.

120. But the sorcerers fell down prostrate in adoration.

121. Saying: "We believe in the Lord of the Worlds,-

122. "The Lord of Moses and Aaron."

123. Said Pharaoh: "Believe ye in Him before
I give you permission? Surely this is a trick
which ye have planned in the city to drive
out its people: but soon shall ye know (the consequences).

124. "Be sure I will cut off your hands
and your feet on apposite sides, and
I will cause you all to die on the cross."
125. They said: "For us, We are but sent back unto our Lord:


126. "But thou dost wreak thy vengeance
on us simply because we believed in the
Signs of our Lord when they reached us!
Our Lord! pour out on us patience and
constancy, and take our souls unto thee
as Muslims (who bow to thy will)!

127. Said the chiefs of Pharaoh's people:
"Wilt thou leave Moses and his people, to
spread mischief in the land, and to abandon
thee and thy gods?" He said:
"Their male children will we slay; (only)
their females will we save alive; and
we have over them (power) irresistible."

128. Said Moses to his people:
"Pray for help from Allah, and (wait)
in patience and constancy: for the
earth is Allah.s, to give as a heritage
to such of His servants as He pleaseth;
and the end is (best) for the righteous.

129. They said: "We have had (nothing but)
trouble, both before and after thou camest
to us." He said: "It may be that your
Lord will destroy your enemy and make
you inheritors in the earth; that so He
may try you by your deeds."
130. We punished the people of
Pharaoh with years (of droughts)
and shortness of crops; that they
might receive admonition\
================

to be conitune surah 7

[babufarooq]

This is a open challenge from the quran ...nobody cannot create a chapter like this..chapter no:2 (al-bakara)still the disbelievers trying to create like this but they are failing...from 1400 years....


And if ye are in doubt concerning that which We reveal unto Our slave (Muhammad), then produce a surah of the like thereof, and call your witness beside Allah if ye are truthful. (23) And if ye do it not - and ye can never do it -